This piece was originally published in India Currents magazine. Written as an opinion piece for a print publication, it is longer than the usual post, so sit back with a nice cuppa. đ And share your favorite memories of your favorite season (I’m hoping it’s the monsoon!) Oh, and for other rain-related posts, read this and this.
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Three and a half decades ago, on a late July night in Bombay, the rain came clattering down on the red-tiled roof of the Parsi General Hospital. Just a few hours earlier, my mother had delivered her firstborn, and I lay in a bassinet under ultra violet light, tiny and jaundice-ridden, strangely soothed by the rumble of thunder even as other babies wailed and started.
In the years that followed, the only thing that made the start of the school year tolerable was the monsoon that accompanied it. Through the warm downpours and rising waters of my coastal city I would wade, delighted by the damp and the puddles and my red Bata gumboots.
My first solo travel experience happened at 18. And as the train wound through the emerald northern Maharashtra countryside, my face mirrored my elation. It was August, a steady stream of raindrops splashed my tee-shirt in the doorway, the wind was in my face, life lay waiting for me, I was young, and thrilled, and free!
Die-hard fans of summer can keep their king of fruit and the steaming, sultry weather that comes with it. Each year of my life, June was the Holy Grail, and the anticipation of rain was excruciating. Sometimes the clouds would gather, then flit away. Every pore of our bodies spewed humidity. Who could blame the brainfever bird in its near-hysterical state? I would fly between trees in agony if I could! Finally, at long painful last, the sky would darken, the drops would descend, falling faster and faster toward the eager earth, and all life would stop to watch the miracle unfold.
Even as animals scuttled away to safety and dry spaces, human beings would emerge to partake of what was surely heavenâs blessing, laughing, splashing and exulting in the headiness of this grand new season. As the days turned into weeks, these same ribbons of water would cause damage to parts of the city, washing away homes and flooding the roads with their ferocity, but in that first moment, they were welcomed like god himself, all of his creatures rising to celebrate this magnificent arrival.
Indian movies are frequently accused of filling our brains with associations of rain and romance, but as a child I watched none. And yet, I cannot imagine anything more romantic than the end of summer and the lushness, virility and borderline-obscene greenness of this reckless season. Not for the monsoon is the polite chill of winter; not for the rains are the persistent claws of heat; this is a time for unbridled joy and a celebration of life and all that perpetuates its cycle.
My personal definition of rain was a downpour, one in which we could barely see beyond the cascading sheets of water. Anything less was a mere drizzle, and the sheer number of words used in India to describe rain based on its volume never fail to amaze. There is varsaad for rainâaudible but not blinding; there is jhoptu for a brief, forceful shower; there was chhip-chhip for a slight drizzle; and naago varsaad for that rare combination of simultaneous rain and sun. There are also dhor maar (pouring) and ghela ni kani (like a madman), my favorite kind of precipitation. And these are just the Gujarati words! Then there are the Marathi rhymes our maids taught us about their beloved, benevolent bestower of prosperity on the fields back home.
The scent of wet earth is a clichĂŠ thatâs been done to deathâfor a reason. Have you ever smelled anything that drove you to greater elation? That scooped you right up and plunged you straight into your childhood? That made you long for this unique and precious Indian phenomenon on this continent so far away?
When the skies turn stormy in our home country, Indians across the length and breadth of the land quicken their steps. They emerge onto rooftops and terraces and into narrow gulleys, calling out to friends and neighbors, their eyes trained skyward, their fragile hopes clutched deep within their hearts. The first drops are intercepted before they can embrace the earth, a collective gasp encircles the air, and exultation and dancing are de rigueur. No matter what their age, religion, or station, the advent of the monsoon is the Great Indian Equalizer for my people. In the land of a thousand festivals, this is probably the most universally celebrated and uniformly welcomed. And when that first deluge is done, leaves drip leaky silver missiles onto freshly cleaned streets, and to be sure, it has washed some of the dust off our souls.
When I landed in San Francisco on Valentineâs Day three years ago, I was newly-married and eager to join my spouse. It rained for six straight weeks after my arrival, and even as I laughed about being duped by âsunnyâ California, I could not have felt more accepted by my new patch of sky. Today, as the state battles the severest drought in its history, that gentle rain is but a memory that I hold on to with hope. A rainless existence affects me in ways deeper than just the physical. It strains the connection to my past, highlights the flaws in this Valley I am learning to befriend, and keeps me hankering for home.
It may sound dramatic, but itâs true: a lack of stormy weather parches my soul. I become unreasonable, forgetting the potholes and waterlogged streets of Bombay, and unfavorably comparing my desert-surfaced skin to the dewy glow of a season run wild to the strains of Hariharanâs âIndian Rainâ, the aroma of ginger tea, and the crunch of freshly-fried pakodas. I swear up and down that Iâll visit Bombay this very monsoon, I rail at the maddeningly blue skies, and even as the rest of America faces extreme, dangerous weather, I can only wallow in my own drop-less fate as I watch the country of my birth drifting away on drain water.
Maybe it will rain before the winter is over. Maybe it will compensate for the chronically cloudless air. Maybe it will pour down in sheets as penance, and drive the weather channels into a frenzy. If this indeed manifests, as thousands across this state will it to, then in the midst of it all, remember to watch for a lone Indian woman standing in a parking lot, soaking it all up and deliriously reclaiming her connection to her ancient skies.
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Tags: belonging, Bombay, childhood, childhood memories, home, hope, immigrant, India, Indian rain, longing, love, memoir, memories, monsoon, Mumbai, not belonging, rain, season, the immigrant life
Wisdom Wears Neon Pyjamas 
The Non-Redundant Indian
5 MayThis piece was originally published in this month’s issue of India Currents magazine.
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As a keen follower of Indian politics and the upcoming national elections, and someone who is very active on social media year-round, I have lately been confronted by an interesting phenomenon: The tendency of resident Indians to a) diss NRIs and render them irrelevant by virtue of not residing in the country anymore, and b) actively criticize and debar them from having an opinion about their home country. The logic: You left, therefore you have no right to a voice. So that you understand exactly what I mean, here is a sampling of comments about non-resident Indians by people ostensibly living in India:
âNRI types who would go out on a limb for foreign citizenship are the first to invoke patriotism.â (This tweet has been retweeted 15 times and favorite 4 times, so clearly others share this sentiment.)
âNo one will give you more concerned perceptive and farsighted advises (sic) on how India should be ruled than a NRI who has no plans to return ever!â (7 retweets and 6 favorites.)
“All these NRI types vote for Modi, theyâre the ones funding him, and weâre left to suffer.â (125 comments on Facebook, of which 83 were in agreement with the sentiment.)
Nasty comments and raging debates on Facebook apart, I and several of my fellow NRIs sense a thinly-veiled resentment directed toward us. Past what may or may not be jealousy of about perceived better living standards, or a residual sense of abandonment, there is the not-so-subtle accusation of betrayal and it scowls âYou left.â
Letâs get some basic facts first: Of the 22 million Indians living outside India, at least 10 million still hold an Indian passport. Remittances to India totaled to $70 billion at last count, amounting to 4% of the countryâs GDP. Yes, NRIs fund political parties they believe in. And yet, how many Indians in India do you know who would do the same? If you think being an NRI is all political money talk, think again: more than 50% of the funding for Indiaâs top education nonprofit comes from the US, Indians abroad work beyond their full time jobs to actively volunteer for causes back home that range from education to disability to maternal health issues. I am likely to be an exception in that I volunteer for no less than 4 nonprofits working in India. But working right alongside me are Indians who have been here anywhere between 5 and 35 years. Those who form part of the âstop complaining and get it done brigadeâ. Those who put their money where their mouth is and ensure that millions can access the basic rights that we enjoy in our new countriesâones that successive governments have failed to provide Indians. For this, we are not even given our basic right to vote through consulates, and have to either spend on flying ourselves down to do itâ a very expensive proposition, and not always logistically possibleâor watch in silence as our country goes to polls and our voices are deemed irrelevant.
I have been on both sides of this apparent divide. As someone who has spent 5-year chunks of time in the US and then India and now the US again, I have been witness to plenty of non-resident Indians and Indian non-residents, a term I used to describe the many people encountered who complain loudly about the state of affairs, wonât move a finger to change them, and, while physically present in the country, wonât even bother to visit a polling booth. âWhatâs going to change,â I am defiantly asked, and labeled a sentimental fool for hoping.
When it comes to chowing down the latest New Zealand rack of lamb recipe that costs the equivalent of the working classâ monthly paycheck or going berserk at the Zara sale, plenty of Indians will be the first to declare that with the world going global now, it doesnât matter where we live. Why then this discrimination against those who choose for whatever reason to live away from their homeland? Our money is gladly accepted, Indian-origin celebrities and achievers are proudly touted by the motherland as one of their own, but when it comes to having an opinion about the country we grew up in, weâre suddenly pariahs? It is all very convenient to declare oneself a global citizen and then deny a fellow Indian the right to a voice about his/her country based on their locationârest assured it reeks of hypocrisy.
One argument against non-resident Indians is that we are unaware of the ground realities by virtue of being physically removed from them. This is certainly true of some part of the NRI population. It is also equally true of some part of the resident Indian population. But in this age of global connectivity, instant news updates, round-the-clock media, and Twitter frenzy, the premise does not hold true anymore. Gone are the days when we would land in India after a span of several years, only to find we were serious misfits and the country of our birth was unrecognizable to us. More than ever, with the first generation Indian migrant population ballooning, especially in places like Silicon Valley, service providers, both Indian and local, have worked toward bringing the land into our homes on a daily basis. Our passports are perceived as unavoidable inconveniences, temporary pit-stops on the way to other colored ones, and our very nationality is questioned for our audacity in getting on a plane out of the country.
Over the last decade, there have been waves of NRIs returning to their home country, not just to visit, but to establish roots and make a life where they started theirs. There are others who divide their time between lands. Whether we choose to return or stay on, our cultural and emotional connection is, believe it or not, stronger than the iron-clad US immigration system, and no, we donât all come down in droves every December to whine about smog and dug-up footpaths and the myriad failures of state that seem to especially embarrass you in our presence. Our ties to India are primarily emotional. Almost all first-generation Indians still have some family there, and, as is human, we worry about their safety, comfort, and peace, as they worry about ours each time there is a mass threat. The sheer number of phone plans and calling cards and now video conferencing options are testimony to our efforts to remain connected to our loved ones, and the land of our birth and heart.
It is time our opinions are heard and consideredâif only for the unique perspectives we bring from being exposed to various governance systems around the world. We live in 205 countries and it hasnât always been smooth sailing. We have learned to discard that sense of entitlement that many in our old home still carry, and build lives and families and meaningful existences in all corners of the globe, while a piece of our heart remains where you live. No Indian, resident or otherwise, has the rightâmoral or legalâto tell another their opinion is irrelevant. If we are to raise India to new heights, and truly make her an equal, competent world player, can we really afford to discount 22 million of her people?
Tags: America, belonging, citizenship, debate, family, home, identity, immigrant, immigrants, India, Indian elections, Indian politics, Indian-Americans, Indians abroad, memories, non-resident Indians, NRI, political commentary, the immigrant life, USA